European immigrants, black ex-slaves whatsapp phone number list face difficulties of various kinds. Fernandes' attention focuses on the structural situation of the ex-slaves, whom he considers to be subjects and against whom he raises whatsapp phone number list the "moral condition of the person". He sees ex-slaves as rational people, facing an opportunity structure and strategizing to deal with it. Also as people with moral principles. Thus, the whatsapp phone number list new condition of the labor market, «for the black or the mulatto was secondary. What was essential was the moral condition of the person and his freedom to decide how, when and where to work.
Thus, blacks and mulattoes whatsapp phone number list are presented as subjects who have to face their freedom in an economic and social context for which their previous experience has not prepared them. In his model of analysis, Fernandes whatsapp phone number list does not explicitly propose an analysis of gender relations (or of the relations of the sexes, according to the terminology of his time.However, by describing and interpreting the situation in whatsapp phone number list São Paulo and by delving into a microsocial and interpersonal analysis, men and women acquire specificity. In the urban world of São Paulo, she concludes.
life seems to be easier for black whatsapp phone number list women. Her insertion in urban domestic work does not imply a deep rupture in her experience. There are more continuities with her previous experience than in the case of men. Hence, she characterizes the black woman as "a privileged labor agent because she is the only one who can have whatsapp phone number list lasting jobs and a more permanent livelihood"fifteen. It is due to this continuity of their tasks in the urban world that black women run the risk of becoming the only whatsapp phone number list means of subsistence for men, but without the complementary protection of a stable and integrated family.